
I have been frustrated of late by the lack of growth in Subud. Subud's "latihan kejiwaan" (Indonesian for 'spiritual training') is a beautiful gift to humanity that is underappreciated and underutilized.
It is, in one sense, a quite simple phenomenon involving no prior or lead-up training or discipline. On the other hand, it is a profound phenomenon that requires patience and insight to fully appreciate and utilize. It is the subtle profundity of the latihan kejiwaan, devoid of flash and show, devoid of pomp and ceremony, that leads to its underappreciation and underutilization even among those who have at one time or another tried to enter into the training.
The latihan kejiwaan is similar to other spiritual practices. Like Tai Chi and Qi Gong, the latihan kejiwaan involves an experience of the life force flowing through one's body. Like yoga, too, the latihan kejiwaan involves a mind-body discipline that liberates the body and the ego from restraints that have held it back from development. Like Zen, the latihan kejiwaan is a way that emphasizes knocking the reasoning mind out of the driver's seat in order to receive the flow of the universe from its divine sources. Like the mystical forms of the Judeo-Christian-Islamic heritage, the latihan kejiwaan is a way of achieving the unity the self with the divine so that one's worship of God and one's self-development spring from the same source and the same activity.
The advantage of practicing the latihan for me is that it is completely spontaneous. It is completely a matter of experiencing the flow of the chi, or the power of God as we think of it in the Judeo-Christian-Islamic heritage, and learning to flow with, i.e. be guided by, it. The fact that the latihan is so spontaneous has positive and negative aspects, however. For someone who is ready for it, we experience it as a great advantage of systems that teach you physical and mental techniques to get into a state where you can receive this purification and guidance. The other side of that, however, in my experience, is that for the person who is not ready for it, there is little or no spontaneous receiving and the new practitioner becomes frustrated with the whole process.
Subud is not a religion, but is open to all people, including people of all philosophies and faiths.
In my personal life, I was raised as a Christian, but have come to appreciate all spirituality, and all of the world's religions. My approach to religion is rather like Gandhi's when he said that "I AM a Muslim... and a Hindu... and a Jew... and a Christian." He believed as I do that all religions focus on the worship of, and coming into harmony with, the divine, and its truths. Fundamentalist followers of all of these religions would reject me as not a true follower of their faiths, because I am a philosopher and seek the truth not through any particular set of stories or holy texts, but through a combination of prayerful seeking, experience and reason.
The roots of the latihan kejiwaan lie closer to Sufism, I believe, than any other religion, though the gift-bearer who initially taught us about the latihan, Muhammad Subuh Sumohadiwijojo, always emphasized that his association, Subud, was meant to be open to people of all faiths.
But the religious labels don't matter.
What matters is the sincerity of surrender (sacrifice of the ego) to the guiding powers of the divine. We all have the divine spark within us. Jesus taught as much himself. The whole purpose of life is to try to come into harmony with the divine power that flows through the universe. And as a student and teacher of the world's religions, I have found this to be a universal theme.


